1|Antya 14-1975: Lord Sri Caitanya Mahaprabhu's Feelings of
>|Separation from Krsna
2|Chapter 14
3|Lord Sri Caitanya Mahaprabhu's Feelings of Separation from
>|Krsna
4|Srila Bhaktivinoda Thakura gives the following summary of
>|the Fourteenth Chapter of Antya-lila. Sri Caitanya
>|Mahaprabhu's feelings of separation from Krsna resulted in
>|highly elevated transcendental madness. When He was
>|standing near the Garuda-stambha and praying to Lord
>|Jagannatha, a woman from Orissa put her foot on the Lord's
>|shoulder in her great eagerness to see Lord Jagannatha.
>|Govinda chastised her for this, but Caitanya Mahaprabhu
>|praised her eagerness. When Caitanya Mahaprabhu went to the
>|temple of Lord Jagannatha, He was absorbed in ecstatic love
>|and saw only Krsna. As soon as He perceived this woman,
>|however, His external consciousness immediately returned,
>|and He saw Jagannatha, Baladeva and Subhadra. Caitanya
>|Mahaprabhu also saw Krsna in a dream, and He was
>|overwhelmed with ecstatic love. When He could no longer see
>|Krsna, Sri Caitanya Mahaprabhu compared Himself to a yogi
>|and described how that yogi was seeing Vrndavana. Sometimes
>|all the transcendental ecstatic symptoms were manifest in
>|Him. One night, Govinda and Svarupa Damodara noticed that
>|although the three doors to the Lord's room were closed and
>|locked, the Lord was not present inside. Seeing this,
>|Svarupa Damodara and the other devotees went outside and
>|saw the Lord lying unconscious by the gate known as Simha-
>|dvara. His body had become unusually long, and the joints
>|of His bones were loose. The devotees gradually brought Sri
>|Caitanya Mahaprabhu back to His senses by chanting the Hare
>|Krsna mantra, and then they took Him back to His residence.
>|Once Sri Caitanya Mahaprabhu mistook
>|Cataka-parvata for Govardhana - parvata. As He ran toward
>|it, He became stunned, and then the eight ecstatic
>|transformations appeared in His body due to great love for
>|Krsna. At that time all the devotees chanted the Hare Krsna
>|mantra to pacify Him.
5|Antya 14.1
6|TEXT 1
7|TEXT
8|krsna-viccheda-vibhrantya
9|manasa vapusa dhiya
10|yad yad vyadhatta gaurangas
11|tal-lesah kathyate 'dhuna
12|SYNONYMS
13|krsna-viccheda-of separation from Krsna; vibhrantya-by the
>|bewilderment; manasa-by the mind; vapusa-by the body; dhiya-
>|by the intelligence; yat yat-whatever; vyadhatta-performed;
>|gaurangah-Sri Caitanya Mahaprabhu; tat-of that; lesah-a
>|very small fragment; kathyate-is being described; adhuna-
>|now.
14|TRANSLATION
15|I shall now describe a very small portion of the activities
>|performed by Sri Caitanya Mahaprabhu with His mind,
>|intelligence and body when He was bewildered by strong
>|feelings of separation from Krsna.
16|Antya 14.2
17|TEXT 2
18|TEXT
19|jaya jaya sri-caitanya svayam bhagavan
20|jaya jaya gauracandra bhakta-gana-prana
21|SYNONYMS
22|jaya jaya-all glories; sri-caitanya-to Sri Caitanya
>|Mahaprabhu; svayam bhagavan-the Personality of Godhead
>|Himself; jaya jaya-all glories; gaura-candra-to Sri
>|Caitanya Mahaprabhu; bhakta-gana-prana-the life and soul of
>|the devotees.
23|TRANSLATION
24|All glories to Sri Caitanya Mahaprabhu, the Supreme
>|Personality of Godhead! All glories to Lord Gauracandra,
>|the life and soul of His devotees.
25|Antya 14.3
26|TEXT 3
27|TEXT
28|jaya jaya nityananda caitanya-jivana
29|jayadvaitacarya jaya gaura-priyatama
30|SYNONYMS
31|jaya jaya-all glories; nityananda-to Lord Nityananda;
>|caitanya-jivana-the life of Sri Caitanya Mahaprabhu; jaya-
>|all glories; advaita-acarya-to Advaita Acarya; jaya-all
>|glories; gaura-priya-tama-very, very dear to Sri Caitanya
>|Mahaprabhu.
32|TRANSLATION
33|All glories to Lord Nityananda, who is Sri Caitanya
>|Mahaprabhu's very life. And all glories to Advaita Acarya,
>|who is extremely dear to Sri Caitanya Mahaprabhu .
34|Antya 14.4
35|TEXT 4
36|TEXT
37|jaya svarupa, srivasadi prabhu-bhakta-gana
38|sakti deha',-kari yena caitanya-varnana
39|SYNONYMS
40|jaya-all glories; svarupa-to Svarupa Damodara; srivasa-adi-
>|headed by Srivasa Thakura; prabhu-bhakta-gana-to the
>|devotees of the Lord; sakti deha'-please give strength;
>|kari-I can make; yena-so that; caitanya-varnana-description
>|of Lord Caitanya Mahaprabhu.
41|TRANSLATION
42|All glories to Svarupa Damodara and the devotees,
>|headed by Srivasa Thakura . Please give me the strength to
>|describe the character of Sri Caitanya Mahaprabhu.
43|Antya 14.5
44|TEXT 5
45|TEXT
46|prabhura virahonmada-bhava gambhira
47|bujhite na pare keha, yadyapi haya 'dhira'
48|SYNONYMS
49|prabhura-of Sri Caitanya Mahaprabhu; viraha-unmada-of the
>|transcendental madness of separation from Krsna; bhava-
>|emotion; gambhira-very deep and mysterious; bujhite-to
>|understand; na pare keha-no one is able; yadyapi-although;
>|haya-is; dhira-a very learned and gentle scholar.
50|TRANSLATION
51|Sri Caitanya Mahaprabhu's emotion of transcendental madness
>|in separation from Krsna is very deep and mysterious. Even
>|though one is very advanced and learned, he cannot
>|understand it.
52|Antya 14.6
53|TEXT 6
54|TEXT
55|bujhite na pari yaha, varnite ke pare?
56|sei bujhe, varne, caitanya sakti dena yanre
57|SYNONYMS
58|bujhite-to understand; na pari-not being able; yaha-subject
>|which; varnite ke pare-who can describe; sei bujhe-he can
>|understand; varne-can describe; caitanya-Sri Caitanya
>|Mahaprabhu; sakti-capacity; dena-gives; yanre-to whom.
59|TRANSLATION
60|How can one describe unfathomable subject matters? It is
>|possible only if Sri Caitanya Mahaprabhu gives him the
>|capability.
61|Antya 14.7
62|TEXT 7
63|TEXT
64|svarupa-gosani ara raghunatha-dasa
65|ei duira kadacate e-lila prakasa
66|SYNONYMS
67|svarupa-gosani-Svarupa Damodara Gosvami; ara-and;
>|raghunatha-dasa-Raghunatha dasa Gosvami; ei duira-of these
>|two; kadacate-in the notebooks; e-lila-these pastimes;
>|prakasa-described.
68|TRANSLATION
69|Svarupa Damodara Gosvami and Raghunatha dasa Gosvami
>|recorded all these transcendental activities of Sri
>|Caitanya Mahaprabhu in their notebooks.
70|PURPORT
71|Sri Caitanya Mahaprabhu's transcendental feelings of
>|separation from Krsna and His consequent madness are not at
>|all understandable by a person on the material platform.
>|Nonetheless, a so-called party of devotees named nadiya-
>|nagari has sprung up and introduced the worship of
>|Visnupriya. This certainly indicates their ignorance
>|concerning Sri Caitanya Mahaprabhu's pastimes. In the
>|opinion of Bhaktisiddhanta Sarasvati Thakura, such worship
>|is a product of the imagination. Many other methods of
>|worshiping Caitanya Mahaprabhu have also been introduced,
>|but they have all been rejected by stalwart devotees like
>|Bhaktivinoda Thakura. The groups practicing such
>|unauthorized worship have been listed by Srila Bhaktivinoda
>|Thakura:
72|aula, baula, kartabhaja, neda, daravesa, sani
73|sahajiya, sakhibheki, smarta, jata-gosani
74|ativadi, cudadhari, gauranga-nagari
75|Svarupa Damodara Gosvami and Raghunatha dasa Gosvami
>|witnessed Caitanya Mahaprabhu's activities firsthand, and
>|they recorded them in two notebooks. Therefore, without
>|reference to these notebooks , one cannot understand the
>|activities of Sri Caitanya Mahaprabhu. Anyone inventing
>|some new method for worshiping Sri Caitanya Mahaprabhu is
>|certainly unable to understand the Lord's pastimes, for he
>|is bereft of the real process of approaching the Lord.
76|Antya 14.8
77|TEXT 8
78|TEXT
79|se-kale e-dui rahena mahaprabhura pase
80|ara saba kadaca-karta rahena dura-dese
81|SYNONYMS
82|se-kale-in those days; e-dui-these two; rahena-stayed;
>|mahaprabhura pase-with Sri Caitanya Mahaprabhu; ara-other;
>|saba-all; kadaca-karta-commentators; rahena-remained; dura-
>|dese-far away.
83|TRANSLATION
84|In those days, Svarupa Damodara and Raghunatha dasa Gosvami
>|lived with Sri Caitanya Mahaprabhu, whereas all other
>|commentators lived far away from Him.
85|PURPORT
86|Besides Svarupa Damodara and Raghunatha dasa Gosvami, there
>|were many others who also recorded Sri Caitanya Mahaprabhu'
>|s activities. Srila Bhaktisiddhanta Sarasvati Thakura
>|believes that the people of the world would benefit greatly
>|if such notes were available. It is a most unfortunate
>|situation for human society that none of these notebooks
>|are still extant.
87|Antya 14.9
88|TEXT 9
89|TEXT
90|ksane ksane anubhavi' ei dui-jana
91|sanksepe bahulye karena kadaca-granthana
92|SYNONYMS
93|ksane ksane-moment by moment; anubhavi'-understanding; ei
>|dui-jana-these two persons; sanksepe-in brief; bahulye-
>|elaborately; karena-do; kadaca-granthana-compiling the
>|notebooks.
94|TRANSLATION
95|These two great personalities [Svarupa Damodara and
>|Raghunatha dasa Gosvami] recorded the activities of Sri
>|Caitanya Mahaprabhu moment by moment. They described these
>|activities briefly as well as elaborately in their
>|notebooks.
96|PURPORT
97|For future reference, we should remember that Svarupa
>|Damodara Gosvami recorded the pastimes briefly, whereas
>|Raghunatha dasa Gosvami recorded them elaborately. These
>|two great personalities simply recorded the facts; they did
>|not create any descriptive literary embellishments.
98|Antya 14.10
99|TEXT 10
100|TEXT
101|svarupa-'sutra-karta', raghunatha-'vrttikara'
102|tara bahulya varni-panji-tika-vyavahara
103|SYNONYMS
104|svarupa-Svarupa Damodara Gosvami; sutra-karta-maker of
>|short codes; raghunatha-Raghunatha dasa Gosvami; vrttikara
>|-maker of elaborate explanations; tara-of those;
>|bahulya-more elaborately; varni-I shall describe; panji-
>|fluffing out (as of cotton); tika-explanation; vyavahara-
>|behavior.
105|TRANSLATION
106|Svarupa Damodara wrote short codes, whereas Raghunatha dasa
>|Gosvami wrote elaborate descriptions. I shall now describe
>|Sri Caitanya Mahaprabhu's activities more elaborately, as
>|if fluffing out compressed cotton.
107|PURPORT
108|Panji-tika means further explanations of a subject. Writing
>|such explanations is likened to the process of fluffing out
>|cotton.
109|Antya 14.11
110|TEXT 11
111|TEXT
112|tate visvasa kari' suna bhavera varnana
113|ha-ibe bhavera jnana, paiba prema-dhana
114|SYNONYMS
115|tate-therefore; visvasa kari'-having faith; suna-please
>|hear; bhavera varnana-description of ecstatic emotions; ha-
>|ibe-there will be; bhavera-of ecstatic emotions; jnana-
>|knowledge; paiba-you will get; prema-dhana-love of Krsna.
116|TRANSLATION
117|Please hear faithfully this description of Caitanya
>|Mahaprabhu's ecstatic emotions. Thus you will come to know
>|of His ecstatic love, and ultimately you will achieve love
>|of Godhead.
118|Antya 14.12
119|TEXT 12
120|TEXT
121|krsna mathuraya gele, gopira ye dasa haila
122|krsna-vicchede prabhura se dasa upajila
123|SYNONYMS
124|krsna mathuraya gele-when Lord Krsna departed for Mathura;
>|gopira-of the gopis; ye dasa-which condition; haila-was;
>|krsna-vicchede-by separation from Krsna; prabhura-of Sri
>|Caitanya Mahaprabhu; se dasa-that situation; upajila-
>|happened.
125|TRANSLATION
126|When Sri Caitanya Mahaprabhu felt separation from Krsna,
>|His condition exactly corresponded to the condition of
>|the gopis in Vrndavana after Krsna's departure for Mathura.
127|Antya 14.13
128|TEXT 13
129|TEXT
130|uddhava-darsane yaiche radhara vilapa
131|krame krame haila prabhura se unmada-vilapa
132|SYNONYMS
133|uddhava-darsane-by seeing Uddhava; yaiche-as; radhara-of
>|Srimati Radharani; vilapa-lamentation; krame krame-
>|gradually; haila-became; prabhura-of Sri Caitanya
>|Mahaprabhu; se-that; unmada-vilapa-lamentation in madness.
134|TRANSLATION
135|The lamentation of Srimati Radharani when Uddhava visited
>|Vrndavana gradually became a feature of Sri Caitanya
>|Mahaprabhu's transcendental madness.
136|Antya 14.14
137|TEXT 14
138|TEXT
139|radhikara bhave prabhura sada 'abhimana'
140|sei bhave apanake haya 'radha'-jnana
141|SYNONYMS
142|radhikara bhave-in the emotion of Srimati Radharani;
>|prabhura-of Sri Caitanya Mahaprabhu; sada-always; abhimana-
>|conception; sei bhave-under such a conception; apanake-upon
>|Himself; haya-becomes; radha-jnana -consideration as
>|Srimati Radharani.
143|TRANSLATION
144|Srimati Radharani 's emotions after seeing
>|Uddhava exactly correspond to those of Sri Caitanya
>|Mahaprabhu . He always conceived of
>|Himself in Her position and sometimes thought that He was
>|Srimati Radharani Herself.
145|PURPORT
146|Srila Bhaktisiddhanta Sarasvati Thakura explains that the
>|purport of the word abhimana, or "self-conception," is that
>|Sri Caitanya Mahaprabhu thought Himself to be in the
>|position of Srimati Radharani and was always ready to
>|render service in that way. Although Sri Caitanya
>|Mahaprabhu is Krsna Himself, He assumed the complexion and
>|emotions of Srimati Radharani and remained in that status.
>|He never assumed the complexion or status of Lord Krsna. Of
>|course, Krsna wanted to experience the role of Srimati
>|Radharani; that is the original cause of His assuming the
>|body of Sri Caitanya Mahaprabhu. Therefore pure Vaisnavas
>|never disturb Sri Caitanya Mahaprabhu's conception of being
>|Srimati Radharani.
147|Unfortunately, at the present time a group of so-called
>|devotees maintain that Sri Caitanya Mahaprabhu is the
>|enjoyer and that they are enjoyers as well. They have
>|actually deviated from devotional service to the Lord. Sri
>|Caitanya Mahaprabhu manifested Himself to show that
>|cultivation of love for Krsna in separation is the easiest
>|way of success for all living entities. Despite this fact,
>|there are some theosophists who declare that because Sri
>|Caitanya Mahaprabhu is the Supreme Personality of Godhead,
>|such cultivation is easy for Him but difficult for the
>|living entity and that one can therefore approach Krsna in
>|any way he likes. To nullify this idea, Sri Caitanya
>|Mahaprabhu demonstrated practically how one can achieve
>|love of Krsna by adopting Srimati Radharani's mood in
>|separation from Krsna.
148|Antya 14.15
149|TEXT 15
150|TEXT
151|divyonmade aiche haya, ki iha vismaya?
152|adhirudha-bhave divyonmada-pralapa haya
153|SYNONYMS
154|divya-unmade-in transcendental madness; aiche-such; haya-is;
>| ki iha vismaya-what is the wonder; adhirudha-bhave-in
>|highly elevated love of Krsna; divya-unmada-in
>|transcendental madness; pralapa-talking; haya-there is.
155|TRANSLATION
156|Such is the state of transcendental madness. Why is it
>|difficult to understand? When one is highly elevated in
>|love of Krsna, he becomes transcendentally mad and talks
>|like a madman.
157|Antya 14.16
158|TEXT 16
159|TEXT
160|etasya mohanakhyasya
161|gatim kamapy upeyusah
162|bhramabha kapi vaicitri
163|divyonmada itiryate
164|udghurna-citra-jalpadyas
165|tad-bheda bahavo matah
166|SYNONYMS
167|etasya-of this; mohana-akhyasya-mood known as mohana, or
>|enchanting; gatim-progress; kamapi -inexplicable;
>|upeyusah-having obtained; bhrama-abha-resembling
>|bewilderment; kapi -some; vaicitri-condition bringing
>|about astonishment; divya-unmada-transcendental madness;
>|iti-thus; iryate-it is called; udghurna- of the name
>|udghurna; citra-jalpa- of the name citra-jalpa; adyah-and
>|so on; tat-bhedah-different features of that; bahavah-many;
>|matah-described.
168|TRANSLATION
169|"When the ecstatic emotion of enchantment gradually
>|progresses, it becomes similar to bewilderment. Then one
>|reaches the stage of astonishment [vaicitri], which awakens
>|transcendental madness. Udghurna and citra-jalpa are two
>|among the many divisions of transcendental madness."
170|PURPORT
171|This is a quotation from the Ujjvala-nilamani (Sthayibhava
>|-prakarana 190).
172|Antya 14.17
173|TEXT 17
174|TEXT
175|eka-dina mahaprabhu kariyachena sayana
176|krsna rasa-lila kare,-dekhila svapana
177|SYNONYMS
178|eka-dina-one day; mahaprabhu-Sri Caitanya Mahaprabhu;
>|kariyachena sayana-was taking rest; krsna-Lord Krsna; rasa-
>|lila kare-performs rasa-lila dance; dekhila-He saw; svapana-
>|a dream.
179|TRANSLATION
180|One day while He was resting, Sri Caitanya Mahaprabhu
>|dreamed He saw Krsna performing His rasa dance.
181|Antya 14.18
182|TEXT 18
183|TEXT
184|tribhanga-sundara-deha, murali-vadana
185|pitambara, vana-mala, madana-mohana
186|SYNONYMS
187|tri-bhanga-curved in three places; sundara-beautiful; deha-
>|body; murali-vadana-with a flute to the mouth; pita-ambara-
>|with yellow garments; vana-mala-forest flower garlands;
>|madana-mohana-enchanting Cupid.
188|TRANSLATION
189|Sri Caitanya Mahaprabhu saw Lord Krsna standing with His
>|beautiful body curved in three places, holding His flute to
>|His lips. Wearing yellow garments and garlands of forest
>|flowers, He was enchanting even to Cupid.
190|Antya 14.19
191|TEXT 19
192|TEXT
193|mandali-bandhe gopi-gana karena nartana
194|madhye radha-saha nace vrajendra-nandana
195|SYNONYMS
196|mandali-bandhe-in a circle; gopi-gana-the gopis; karena
>|nartana-engaged in dancing; madhye-in the middle; radha-
>|saha-with Srimati Radharani; nace-dances; vrajendra-nandana-
>|Krsna, the son of Maharaja Nanda.
197|TRANSLATION
198|The gopis were dancing in a circle, and in the middle of
>|that circle, Krsna, the son of Maharaja Nanda, danced with
>|Radharani.
199|Antya 14.20
200|TEXT 20
201|TEXT
202|dekhi' prabhu sei rase avista haila
203|'vrndavane krsna painu'-ei jnana kaila
204|SYNONYMS
205|dekhi'-seeing; prabhu-Sri Caitanya Mahaprabhu; sei-that;
>|rase-in the transcendental mellow; avista haila-became
>|overwhelmed; vrndavane-in Vrndavana; krsna painu-I have
>|gotten Krsna; ei-this; jnana kaila-He thought.
206|TRANSLATION
207|Seeing this, Sri Caitanya Mahaprabhu was overwhelmed with
>|the transcendental mellow of the rasa dance, and He thought,
>| "Now I am with Krsna in Vrndavana."
208|Antya 14.21
209|TEXT 21
210|TEXT
211|prabhura vilamba dekhi' govinda jagaila
212|jagile 'svapna'-jnana haila, prabhu duhkhi haila
213|SYNONYMS
214|prabhura-of Sri Caitanya Mahaprabhu; vilamba-delay; dekhi'-
>|seeing; govinda jagaila-caused to awaken; jagile-
>|when He awoke; svapna-jnana haila-could understand that it
>|was a dream; prabhu-Sri Caitanya Mahaprabhu; duhkhi haila-
>|became unhappy.
215|TRANSLATION
216|When Govinda saw that the Lord had not yet risen, he
>|awakened Him. Understanding that He had only been dreaming,
>|the Lord was somewhat unhappy.
217|Antya 14.22
218|TEXT 22
219|TEXT
220|dehabhyase nitya-krtya kari' samapana
221|kale yai' kaila jagannatha darasana
222|SYNONYMS
223|deha-abhyase-as a habit; nitya-krtya-the daily duties; kari'
>| samapana-finishing; kale-at the proper time; yai'-going;
>|kaila-performed; jagannatha darasana-seeing Lord Jagannatha.
224|TRANSLATION
225|Sri Caitanya Mahaprabhu performed His customary daily
>|duties, and at the usual time He went to see Lord
>|Jagannatha in the temple.
226|Antya 14.23
227|TEXT 23
228|TEXT
229|yavat kala darsana karena garudera pache
230|prabhura age darsana kare loka lakhe lakhe
231|SYNONYMS
232|yavat kala-as long as; darsana-seeing; karena-performs;
>|garudera pache-from the back of the Garuda column; prabhura
>|age-in front of Sri Caitanya Mahaprabhu; darsana kare-see;
>|loka-people; lakhe lakhe-in hundreds of thousands.
233|TRANSLATION
234|As He viewed Lord Jagannatha from behind the Garuda column,
>|hundreds and thousands of people in front of Him were
>|seeing the Deity.
235|Antya 14.24
236|TEXT 24
237|TEXT
238|udiya eka stri bhide darsana na pana
239|garude cadi' dekhe prabhura skandhe pada diya
240|SYNONYMS
241|udiya-a native of Orissa; eka-one; stri-woman; bhide-in the
>|crowd; darsana na pana-being unable to see; garude cadi'-
>|climbing up the column of Garuda; dekhe-sees; prabhura-of
>|Sri Caitanya Mahaprabhu; skandhe-on the shoulder; pada-her
>|foot; diya-placing.
242|TRANSLATION
243|Suddenly, a woman from Orissa, unable to see Lord
>|Jagannatha because of the crowd, climbed the column of
>|Garuda, placing her foot on Sri Caitanya Mahaprabhu's
>|shoulder.
244|Antya 14.25
245|TEXT 25
246|TEXT
247|dekhiya govinda aste-vyaste strike varjila
248|tare namaite prabhu govinde nisedhila
249|SYNONYMS
250|dekhiya-seeing; govinda-the personal servant of Sri
>|Caitanya Mahaprabhu; aste-vyaste-with great haste; strike-
>|the woman; varjila-got down; tare-her; namaite-to get down;
>|prabhu-Sri Caitanya Mahaprabhu; govinde-Govinda; nisedhila-
>|forbade.
251|TRANSLATION
252|When he saw this, Caitanya Mahaprabhu's personal secretary,
>|Govinda, hastily got her down from her position. Sri
>|Caitanya Mahaprabhu, however, chastised him for this.
253|PURPORT
254|Because Garuda is the carrier of Lord Visnu, he is the
>|supreme Vaisnava. Therefore to touch his body with one's
>|feet or to climb the column of Garuda is certainly a
>|vaisnava-aparadha, an offense to a Vaisnava. The woman was
>|also offensive to Krsna by putting her foot on the shoulder
>|of Sri Caitanya Mahaprabhu. Seeing all these offenses,
>|Govinda very hastily made her get down.
255|Antya 14.26
256|TEXT 26
257|TEXT
258|'adi-vasya' ei strire na kara varjana
259|karuka yathesta jagannatha darasana
260|SYNONYMS
261|adi-vasya-uncivilized; ei-this; strire-woman;
>| na kara varjana-do not forbid; karuka-let her do; yatha-
>|ista-as desired; jagannatha darasana-seeing Lord Jagannatha.
262|TRANSLATION
263|Sri Caitanya Mahaprabhu said to Govinda, "O adi-vasya [
>|uncivilized man], do not forbid this woman to climb the
>|Garuda-stambha. Let her see Lord Jagannatha to her
>|satisfaction."
264|PURPORT
265|For an explanation of the word adi-vasya, refer to
>|Antya-lila, Chapter Ten, verse 116.
266|Antya 14.27
267|TEXT 27
268|TEXT
269|aste-vyaste sei nari bhumete namila
270|mahaprabhure dekhi' tanra carana vandila
271|SYNONYMS
272|aste-vyaste-in great haste; sei nari-that woman; bhumete-on
>|the ground; namila-got down; mahaprabhure dekhi'-seeing Sri
>|Caitanya Mahaprabhu; tanra-His; carana vandila-begged
>|pardon at the lotus feet.
273|TRANSLATION
274|When the woman came to her senses, however, she quickly
>|climbed back down to the ground and, seeing Sri Caitanya
>|Mahaprabhu, immediately begged at His lotus feet for
>|forgiveness.
275|Antya 14.28
276|TEXT 28
277|TEXT
278|tara arti dekhi' prabhu kahite lagila
279|"eta arti jagannatha more nahi dila!
280|SYNONYMS
281|tara-her; arti-eagerness; dekhi'-seeing; prabhu-Sri
>|Caitanya Mahaprabhu; kahite lagila-began to speak; eta arti-
>|so much eagerness; jagannatha-Lord Jagannatha; more-unto Me;
>| nahi dila-did not bestow.
282|TRANSLATION
283|Seeing the woman's eagerness, Sri Caitanya Mahaprabhu said,
>|"Lord Jagannatha has not bestowed so much eagerness upon Me.
284|PURPORT
285|The woman was so eager to see Lord Jagannatha that she
>|forgot she was offending the feet of a Vaisnava by climbing
>|the column of Garuda. She also neglected to consider that
>|by putting her foot on the shoulder of Sri Caitanya
>|Mahaprabhu, she offended the Supreme Personality of Godhead.
>| These are both grievous offenses that displease the
>|Supreme Lord and Vaisnavas. She was so eager to see Lord
>|Jagannatha, however, that she committed all these offenses
>|obliviously. Sri Caitanya Mahaprabhu praised her eagerness;
>|He regretted that Lord Jagannatha had not bestowed such
>|great eagerness upon Him.
286|Antya 14.29
287|TEXT 29
288|TEXT
289|jagannathe avista ihara tanu-mana-prane
290|mora skandhe pada diyache, taho nahi jane
291|SYNONYMS
292|jagannathe-in Lord Jagannatha; avista-fully absorbed; ihara-
>|of this woman; tanu-body; mana-mind; prane-life; mora
>|skandhe-upon My shoulder; pada-foot; diyache-has put; taho-
>|she; nahi jane-did not understand.
293|TRANSLATION
294|"She has fully absorbed her body, mind and life in Lord
>|Jagannatha. Therefore she was unaware that she was putting
>|her foot on My shoulder.
295|Antya 14.30
296|TEXT 30
297|TEXT
298|aho bhagyavati ei, vandi ihara paya
299|ihara prasade aiche arti amara va haya"
300|SYNONYMS
301|aho-alas; bhagyavati-very, very fortunate; ei-she; vandi-
>|let Me offer prayers; ihara paya-at her feet; ihara prasade-
>|by her favor; aiche-such; arti-eagerness; amara va haya-may
>|be Mine.
302|TRANSLATION
303|"Alas! How fortunate this woman is! I pray at her feet that
>|she favor Me with her great eagerness to see Lord
>|Jagannatha."
304|Antya 14.31
305|TEXT 31
306|TEXT
307|purve asi' yabe kaila jagannatha darasana
308|jagannathe dekhe-saksat vrajendra-nandana
309|SYNONYMS
310|purve-before this; asi'-coming; yabe-when; kaila-executed;
>|jagannatha darasana-seeing Lord Jagannatha; jagannathe
>|dekhe-sees Lord Jagannatha; saksat vrajendra-nandana-
>|personally the son of Maharaja Nanda.
311|TRANSLATION
312|Just previously, Sri Caitanya Mahaprabhu had been seeing
>|Lord Jagannatha as the son of Maharaja Nanda , Krsna,
>| in person.
313|Antya 14.32
314|TEXT 32
315|TEXT
316|svapnera darsanavese tad-rupa haila mana
317|yahan tahan dekhe sarvatra murali-vadana
318|SYNONYMS
319|svapnera-of the dream; darsana-avese-by being fully
>|absorbed in the vision; tat-rupa-like that; haila mana-the
>|mind became; yahan tahan-anywhere and everywhere; dekhe-
>|sees; sarvatra-all around; murali-vadana-Krsna with His
>|flute to His mouth.
320|TRANSLATION
321|Becoming fully absorbed in that vision, Sri Caitanya
>|Mahaprabhu had assumed the mood of the gopis, so much so
>|that everywhere He looked He saw Krsna standing with His
>|flute to His lips.
322|Antya 14.33
323|TEXT 33
324|TEXT
325|ebe yadi strire dekhi' prabhura bahya haila
326|jagannatha-subhadra-balaramera svarupa dekhila
327|SYNONYMS
328|ebe-now; yadi-when; strire-the woman; dekhi'-seeing;
>|prabhura-of Sri Caitanya Mahaprabhu; bahya haila-there was
>|external consciousness; jagannatha-Lord Jagannatha;
>|subhadra-His sister, Subhadra; balaramera-and of His elder
>|brother, Balarama; sva-rupa-forms; dekhila-saw.
329|TRANSLATION
330|After seeing the woman, the Lord's external consciousness
>|returned, and He saw the original Deity forms of Lord
>|Jagannatha, Subhadra and Lord Balarama.
331|Antya 14.34
332|TEXT 34
333|TEXT
334|kuruksetre dekhi' krsne aiche haila mana
335|'kahan kuruksetre ailana, kahan vrndavana'
336|SYNONYMS
337|kuruksetre-in Kuruksetra; dekhi'-seeing; krsne-Lord Krsna;
>|aiche-in that way; haila mana-became His mind; kahan-where;
>|kuruksetre ailana-I have come to Kuruksetra; kahan-where;
>|vrndavana-Vrndavana.
338|TRANSLATION
339|When He saw the Deities, Lord Caitanya thought He was
>|seeing Krsna in Kuruksetra. He wondered, "Have I come to
>|Kuruksetra? Where is Vrndavana?"
340|Antya 14.35
341|TEXT 35
342|TEXT
343|prapta-ratna harana aiche vyagra ha-ila
344|visanna hana prabhu nija-vasa aila
345|SYNONYMS
346|prapta-ratna-the achieved jewel; harana-having lost; aiche-
>|in that way; vyagra ha-ila-became very agitated;
>|visanna hana-being morose; prabhu-Sri Caitanya Mahaprabhu;
>|nija-own; vasa-to His residential place; aila-returned.
347|TRANSLATION
348|Lord Caitanya grew very agitated, like a person who
>|has just lost a recently acquired jewel. Then He became
>|very morose and returned home.
349|Antya 14.36
350|TEXT 36
351|TEXT
352|bhumira upara vasi' nija-nakhe bhumi likhe
353|asru-ganga netre vahe, kichui na dekhe
354|SYNONYMS
355|bhumira upara-on the ground; vasi'-sitting down; nija-nakhe-
>|with His nails; bhumi likhe-marked the ground; asru-
>|ganga-a flow of tears like the Ganges; netre-in the eyes;
>|vahe-flows; kichui-anything; na dekhe-could not see.
356|TRANSLATION
357|Sri Caitanya Mahaprabhu sat down on the ground and began to
>|mark it with His nails. He was blinded by tears,
>|which flowed from His eyes like the Ganges.
358|Antya 14.37
359|TEXT 37
360|TEXT
361|'pailun vrndavana-natha, punah harailun
362|ke mora nileka&n