1|Madhya 6-1975: The Liberation of Sarvabhauma Bhattacarya
2|Chapter 6
3|The Liberation of Sarvabhauma Bhattacarya
4|A summary of the Sixth Chapter is given by Srila
>|Bhaktivinoda Thakura in his Amrta-pravaha-bhasya as follows:
>| When Sri Caitanya Mahaprabhu entered the temple of
>|Jagannatha, He immediately fainted. Sarvabhauma Bhattacarya
>|then took Him to his home. Meanwhile, Gopinatha Acarya, the
>|brother-in-law of Sarvabhauma Bhattacarya, met Mukunda
>|Datta and talked to him about Caitanya Mahaprabhu's
>|acceptance of sannyasa and His journey to Jagannatha Puri.
>|After hearing about Sri Caitanya Mahaprabhu's fainting and
>|His being carried to the house of Sarvabhauma Bhattacarya,
>|people crowded there to see the Lord. Srila Nityananda
>|Prabhu and other devotees then visited the Jagannatha
>|temple, and when they came back to the house of Sarvabhauma
>|Bhattacarya, Sri Caitanya Mahaprabhu returned to external
>|consciousness. Sarvabhauma Bhattacarya received everyone
>|and distributed maha- prasada with great care. Sarvabhauma
>|Bhattacarya then became acquainted with Sri Caitanya
>|Mahaprabhu and arranged accommodations at his aunt's house.
>|His brother-in-law, Gopinatha Acarya, established that Lord
>|Caitanya Mahaprabhu was Krsna Himself, but Sarvabhauma and
>|his many disciples could not accept this. However,
>|Gopinatha Acarya convinced Sarvabhauma that no one can
>|understand the Supreme Personality of Godhead without being
>|favored by Him. He proved by sastric quotation, quotations
>|from the revealed scriptures, that Sri Caitanya Mahaprabhu
>|was Krsna Himself in person. Still, Sarvabhauma did not
>|take these statements very seriously. Hearing all these
>|arguments, Caitanya Mahaprabhu told His devotees that
>|Sarvabhauma was His spiritual master and that whatever he
>|said out of affection was for everyone's benefit.
5|When Sarvabhauma met Sri Caitanya Mahaprabhu, he asked Him
>|to hear Vedanta philosophy from him. Sri Caitanya
>|Mahaprabhu accepted this proposal, and for seven days He
>|continuously heard Sarvabhauma Bhattacarya explain the
>|Vedanta-sutra. However, the Lord remained very silent.
>|Because of His silence, the Bhattacarya asked Him whether
>|He was understanding the Vedanta philosophy, and the Lord
>|replied, "Sir, I can understand Vedanta philosophy very
>|clearly, but I cannot understand your explanations." There
>|was then a discussion between the Bhattacarya and Sri
>|Caitanya Mahaprabhu concerning the authority of the Vedic
>|scriptures, specifically the Upanisads and Vedanta-sutra.
>|The Bhattacarya was an impersonalist, but Sri Caitanya
>|Mahaprabhu proved that the Absolute Truth is the Supreme
>|Personality of Godhead. He proved that the conceptions of
>|the Mayavadi philosophers concerning the impersonal
>|Absolute Truth are incorrect.
6|The Absolute Truth is neither impersonal nor without power.
>|The greatest mistake made by the Mayavadi philosophers is
>|in conceiving the Absolute Truth to be impersonal and
>|without energy. In all the Vedas, the unlimited energies of
>|the Absolute Truth have been accepted. It is also accepted
>|that the Absolute Truth has His transcendental, blissful,
>|eternal form. According to the Vedas, the Lord and the
>|living entity are equal in quality but different
>|quantitatively. The real philosophy of the Absolute Truth
>|states that the Lord and His creation are inconceivably and
>|simultaneously one and different. The conclusion is that
>|the Mayavadi philosophers are actually atheists. There was
>|much discussion on this issue between Sarvabhauma and
>|Caitanya Mahaprabhu, but despite all his endeavors, the
>|Bhattacarya was defeated in the end.
7|At the request of Sarvabhauma Bhattacarya, Sri Caitanya
>|Mahaprabhu then explained the atmarama verse of Srimad-
>|Bhagavatam in eighteen different ways. When the Bhattacarya
>|came to his senses, Sri Caitanya Mahaprabhu disclosed His
>|real identity. The Bhattacarya then recited one hundred
>|verses in praise of Lord Caitanya Mahaprabhu and offered
>|his obeisances. After this, Gopinatha Acarya and all the
>|others, having seen the wonderful potencies of Lord
>|Caitanya Mahaprabhu, became very joyful.
8|One morning after this incident, Sri Caitanya Mahaprabhu
>|received some prasada from Jagannatha and offered it to
>|Sarvabhauma Bhattacarya. Without caring for formality, the
>|Bhattacarya immediately partook of the maha- prasada. On
>|another day, when the Bhattacarya asked Sri Caitanya
>|Mahaprabhu the best way to worship and meditate, the Lord
>|advised him to chant the Hare Krsna maha-mantra. On another
>|day, the Bhattacarya wanted to change the reading of the
>|tat te 'nukampam verse because he did not
>|like the word mukti-pada. He wanted to substitute the word
>|bhakti-pada. Sri Caitanya Mahaprabhu advised Sarvabhauma
>|not to change the reading of Srimad-Bhagavatam because
>|mukti-pada indicated the lotus feet of the Supreme
>|Personality of Godhead, Lord Krsna. Having become a pure
>|devotee, the Bhattacarya said, "Because the meaning is hazy,
>| I still prefer bhakti-pada." At this, Sri Caitanya
>|Mahaprabhu and the other inhabitants of Jagannatha Puri
>|became very pleased. Sarvabhauma Bhattacarya thus became a
>|pure Vaisnava, and the other learned scholars there
>|followed him.
9|Madhya 6.1
10|TEXT 1
11|TEXT
12|naumi tam gauracandram yah
13|kutarka-karkasasayam
14|sarvabhaumam sarva-bhuma
15|bhakti-bhumanam acarat
16|SYNONYMS
17|naumi-I offer my respectful obeisances; tam-unto Him;
>|gauracandram-who is known as Lord Gauracandra; yah-who; ku-
>|tarka-by bad arguments; karkasa-asayam-whose heart was hard;
>| sarvabhaumam-Sarvabhauma Bhattacarya; sarva-bhuma-the Lord
>|of everything; bhakti-bhumanam-into a great personality of
>|devotion; acarat-converted.
18|TRANSLATION
19|I offer my respectful obeisances unto Lord Gauracandra, the
>|Supreme Personality of Godhead, who converted the
>|hardhearted Sarvabhauma Bhattacarya, the reservoir of all
>|bad logic, into a great devotee.
20|Madhya 6.2
21|TEXT 2
22|TEXT
23|jaya jaya gauracandra jaya nityananda
24|jayadvaitacandra jaya gaura-bhakta-vrnda
25|SYNONYMS
26|jaya jaya gauracandra-all glories to Lord Gaurahari; jaya
>|nityananda-all glories to Nityananda Prabhu; jaya advaita-
>|candra-all glories to Advaita Acarya; jaya gaura-bhakta-
>|vrnda-all glories to the devotees of Lord Sri Caitanya
>|Mahaprabhu.
27|TRANSLATION
28|All glories to Lord Caitanya Mahaprabhu! All glories to
>|Lord Nityananda Prabhu! All glories to Advaita Acarya! And
>|all glories to the devotees of Lord Caitanya!
29|Madhya 6.3
30|TEXT 3
31|TEXT
32|avese calila prabhu jagannatha-mandire
33|jagannatha dekhi' preme ha-ila asthire
34|SYNONYMS
35|avese-in ecstasy; calila-went; prabhu-Lord Sri Caitanya
>|Mahaprabhu; jagannatha-mandire-to the temple of Jagannatha;
>|jagannatha dekhi'-seeing the Jagannatha Deity; preme-in
>|ecstasy; ha-ila-became; asthire-restless.
36|TRANSLATION
37|In ecstasy, Sri Caitanya Mahaprabhu went from Atharanala to
>|the temple of Jagannatha. After seeing Lord Jagannatha, He
>|became very restless due to love of Godhead.
38|Madhya 6.4
39|TEXT 4
40|TEXT
41|jagannatha alingite calila dhana
42|mandire padila preme avista hana
43|SYNONYMS
44|jagannatha-Lord Jagannatha; alingite-to embrace; calila-
>|went; dhana-very swiftly; mandire-in the temple; padila-
>|fell down; preme-in ecstasy; avista-overwhelmed; hana-
>|becoming.
45|TRANSLATION
46|Lord Sri Caitanya Mahaprabhu went swiftly to embrace Lord
>|Jagannatha, but when He entered the temple, He was so
>|overwhelmed with love of Godhead that He fainted on the
>|floor.
47|Madhya 6.5
48|TEXT 5
49|TEXT
50|daive sarvabhauma tanhake kare darasana
51|padicha marite tenho kaila nivarana
52|SYNONYMS
53|daive-by chance; sarvabhauma-Sarvabhauma Bhattacarya;
>|tanhake-Him; kare-does; darasana-seeing; padicha-the
>|watchman in the temple; marite-to beat; tenho-he; kaila-did;
>| nivarana-forbidding.
54|TRANSLATION
55|When Sri Caitanya Mahaprabhu fell down, Sarvabhauma
>|Bhattacarya happened to see Him. When the watchman
>|threatened to beat the Lord, Sarvabhauma Bhattacarya
>|immediately forbade him.
56|Madhya 6.6
57|TEXT 6
58|TEXT
59|prabhura saundarya ara premera vikara
60|dekhi' sarvabhauma haila vismita apara
61|SYNONYMS
62|prabhura-of Lord Sri Caitanya Mahaprabhu; saundarya-the
>|beauty; ara-and; premera vikara-ecstatic transformations;
>|dekhi'-seeing; sarvabhauma-Sarvabhauma Bhattacarya; haila-
>|became; vismita-surprised; apara-very much.
63|TRANSLATION
64|Sarvabhauma Bhattacarya was very much surprised to see the
>|personal beauty of Lord Caitanya Mahaprabhu as well as
>|the transcendental transformations wrought on His body due
>|to love of Godhead.
65|Madhya 6.7
66|TEXT 7
67|TEXT
68|bahu-ksane caitanya nahe, bhogera kala haila
69|sarvabhauma mane tabe upaya cintila
70|SYNONYMS
71|bahu-ksane-for a long time; caitanya-consciousness; nahe-
>|there was not; bhogera-of offering food; kala-the time;
>|haila-it became; sarvabhauma-Sarvabhauma Bhattacarya; mane-
>|in the mind; tabe-at that time; upaya-remedy; cintila-
>|thought.
72|TRANSLATION
73|Sri Caitanya Mahaprabhu remained unconscious for a long
>|time. Meanwhile, the time for offering prasada to Lord
>|Jagannatha came, and the Bhattacarya tried to think of a
>|remedy.
74|Madhya 6.8
75|TEXT 8
76|TEXT
77|sisya padicha-dvara prabhu nila vahana
78|ghare ani' pavitra sthane rakhila soyana
79|SYNONYMS
80|sisya-disciples; padicha-and watchmen; dvara-by means of;
>|prabhu-Lord Sri Caitanya Mahaprabhu; nila-brought; vahana-
>|carrying; ghare-at home; ani'-bringing; pavitra-purified;
>|sthane-in a place; rakhila-kept; soyana-lying down.
81|TRANSLATION
82|While Lord Caitanya Mahaprabhu was unconscious, Sarvabhauma
>|Bhattacarya, with the help of the watchmen and some
>|disciples, carried Him to his home and laid Him down in a
>|very sanctified room.
83|PURPORT
84|At that time Sarvabhauma Bhattacarya lived on the southern
>|side of the Jagannatha Temple. His home was practically on
>|the beach and was known as Markandeya-sarastata. At present
>|it is used as the monastery of Gangamata.
85|Madhya 6.9
86|TEXT 9
87|TEXT
88|svasa-prasvasa nahi udara-spandana
89|dekhiya cintita haila bhattacaryera mana
90|SYNONYMS
91|svasa-prasvasa-breathing; nahi-there was not; udara-of the
>|abdomen; spandana-movement; dekhiya-seeing; cintita-full of
>|anxiety; haila-became; bhattacaryera-of Sarvabhauma
>|Bhattacarya; mana-the mind.
92|TRANSLATION
93|Examining the body of Sri Caitanya Mahaprabhu, Sarvabhauma
>|saw that His abdomen was not moving and that He was not
>|breathing. Seeing His condition, the Bhattacarya became
>|very anxious.
94|Madhya 6.10
95|TEXT 10
96|TEXT
97|suksma tula ani' nasa-agrete dharila
98|isat calaye tula dekhi' dhairya haila
99|SYNONYMS
100|suksma-fine; tula-cotton; ani'-bringing; nasa-of the
>|nostril; agrete-in front; dharila-held; isat-slightly;
>|calaye-moves; tula-the cotton; dekhi'-seeing; dhairya-
>|patience; haila-there was.
101|TRANSLATION
102|The Bhattacarya then took a fine cotton swab and put it
>|before the Lord's nostrils. When he saw the cotton move
>|very slightly, he became hopeful.
103|Madhya 6.11
104|TEXT 11
105|TEXT
106|vasi' bhattacarya mane karena vicara
107|ei krsna-mahapremera sattvika vikara
108|SYNONYMS
109|vasi'-sitting down; bhattacarya-Sarvabhauma Bhattacarya;
>|mane-in his mind; karena-does; vicara-consideration; ei-
>|this; krsna-maha-premera-of ecstatic love for Krsna;
>|sattvika-transcendental; vikara-transformation.
110|TRANSLATION
111|Sitting beside Sri Caitanya Mahaprabhu, he thought, "This
>|is a transcendental ecstatic transformation brought about
>|by love of Krsna."
112|Madhya 6.12
113|TEXT 12
114|TEXT
115|'suddipta sattvika' ei nama ye 'pralaya'
116|nitya-siddha bhakte se 'suddipta bhava' haya
117|SYNONYMS
118|su-uddipta sattvika-of the name suddipta-sattvika; ei-this;
>|nama-named; ye-which; pralaya-devastation; nitya-siddha-
>|eternally perfected; bhakte-in the devotee; se-that; su-
>|uddipta bhava-ecstasy known as suddipta; haya-becomes
>|manifest.
119|TRANSLATION
120|Upon seeing the sign of suddipta-sattvika, Sarvabhauma
>|Bhattacarya could immediately understand the transcendental
>|ecstatic transformation in the body of Lord Caitanya
>|Mahaprabhu. Such a sign takes place only in the bodies of
>|eternally liberated devotees.
121|PURPORT
122|The word suddipta-sattvika is explained as follows by Srila
>|Bhaktisiddhanta Sarasvati Thakura: "The Bhakti-rasamrta-
>|sindhu mentions eight kinds of transcendental
>|transformations in the bodies of advanced devotees. These
>|are sometimes checked by the devotee, and there are two
>|stages of such checking, technically known as dhumayita and
>|jvalita. The dhumayita (smoking) stage is exhibited when
>|only one or two transformations are slightly present and it
>|is possible to conceal them. When more than two or three
>|transcendental transformations are manifest and it is still
>|possible to conceal them, although with great difficulty,
>|that stage is called jvalita (lighted). When four or five
>|symptoms are exhibited, the dipta (blazing) stage has been
>|reached. When five, six or all eight symptoms are
>|simultaneously manifest, that position is called uddipta (
>|inflamed). And when all eight symptoms are multiplied a
>|thousand times and are all visible at once, the devotee is
>|in the suddipta (intensely inflamed) stage. Nitya-siddha-
>|bhakta indicates the eternally liberated associates of the
>|Lord. Such devotees enjoy the company of the Lord in four
>|relationships-as servant, friend, parent or conjugal lover."
123|Madhya 6.13
124|TEXT 13
125|TEXT
126|'adhirudha bhava' yanra, tanra e vikara
127|manusyera dehe dekhi,-bada camatkara
128|SYNONYMS
129|adhirudha bhava-an ecstasy technically known as adhirudha;
>|yanra-of whom; tanra-of Him; e-this; vikara-transformation;
>|manusyera-of a human being; dehe-in the body; dekhi-I see;
>|bada camatkara-very wonderful.
130|TRANSLATION
131|Sarvabhauma Bhattacarya considered, "The uncommon ecstatic
>|symptoms of adhirudha-bhava are appearing in the body of
>|Sri Caitanya Mahaprabhu. This is very wonderful! How are
>|they possible in the body of a human being?"
132|PURPORT
133|Adhirudha-bhava, or adhirudha-mahabhava, is explained in
>|the Ujjvala-nilamani, by Srila Rupa Gosvami. Srila
>|Bhaktisiddhanta Sarasvati Thakura quotes Rupa Gosvami as
>|follows: "The loving propensity of the asraya (devotee)
>|toward the visaya (Lord) becomes so ecstatic that even
>|after enjoying the company of the beloved the devotee
>|feels that his enjoyment is insufficient. At such a time,
>|the lover sees the beloved in different ways. Such a
>|development of ecstasy is called anuraga. When anuraga
>|reaches its highest limit and becomes perceivable in the
>|body, it is called bhava. When the bodily symptoms are not
>|very distinct, however, the emotional state is still called
>|anuraga, not bhava. When bhava ecstasy is intensified, it
>|is called maha-bhava. The symptoms of maha-bhava are
>|visible only in the bodies of eternal associates like the
>|gopis."
134|Madhya 6.14
135|TEXT 14
136|TEXT
137|eta cinti' bhattacarya achena vasiya
138|nityanandadi simha-dvare milila asiya
139|SYNONYMS
140|eta cinti'-thinking like this; bhattacarya-Sarvabhauma
>|Bhattacarya; achena-was; vasiya-sitting; nityananda-adi-all
>|the devotees, headed by Nityananda Prabhu; simha-dvare-at
>|the entrance door of the Jagannatha temple; milila-met;
>|asiya-coming.
141|TRANSLATION
142|While the Bhattacarya was thinking in this way at his home,
>|all the devotees of Caitanya Mahaprabhu, headed by
>|Nityananda Prabhu, approached the Simha-dvara [the entrance
>|door of the temple].
143|Madhya 6.15
144|TEXT 15
145|TEXT
146|tanha sune loke kahe anyonye bat
147|eka sannyasi asi' dekhi' jagannatha
148|SYNONYMS
149|tanha-at that place; sune-they hear; loke-the people in
>|general; kahe-talk; anyonye-among themselves; bat-topics;
>|eka-one; sannyasi-mendicant; asi'-coming there; dekhi'-
>|seeing; jagannatha-the Deity of Lord Jagannatha.
150|TRANSLATION
151|There the devotees heard the people talking about a
>|mendicant who had come to Jagannatha Puri and seen the
>|Deity of Jagannatha.
152|Madhya 6.16
153|TEXT 16
154|TEXT
155|murcchita haila, cetana na haya sarire
156|sarvabhauma lana gela apanara ghare
157|SYNONYMS
158|murcchita-unconscious; haila-became; cetana-consciousness;
>|na-not; haya-there is; sarire-in His body; sarvabhauma-
>|Sarvabhauma Bhattacarya; lana-taking Him; gela-went;
>|apanara-his own; ghare-to the home.
159|TRANSLATION
160|The people said that the sannyasi had fallen unconscious
>|upon seeing the Deity of Lord Jagannatha. Because His
>|consciousness did not return, Sarvabhauma Bhattacarya had
>|taken Him to his home.
161|Madhya 6.17
162|TEXT 17
163|TEXT
164|suni' sabe janila ei mahaprabhura karya
165|hena-kale aila tahan gopinathacarya
166|SYNONYMS
167|suni'-hearing this; sabe-all the devotees; janila-could
>|understand; ei-this; mahaprabhura-of Lord Caitanya
>|Mahaprabhu; karya-the activities; hena-kale-at that time;
>|aila-came; tahan-there; gopinatha-acarya-of the name
>|Gopinatha Acarya.
168|TRANSLATION
169|Hearing this, the devotees could understand that they were
>|speaking of Lord Caitanya Mahaprabhu. Just then, Sri
>|Gopinatha Acarya arrived.
170|Madhya 6.18
171|TEXT 18
172|TEXT
173|nadiya-nivasi, visaradera jamata
174|mahaprabhura bhakta tenho prabhu-tattva-jnata
175|SYNONYMS
176|nadiya-nivasi-an inhabitant of Nadiya; visaradera-of
>|Visarada; jamata-the son-in-law; mahaprabhura bhakta-a
>|devotee of Lord Caitanya Mahaprabhu; tenho-he; prabhu-
>|tattva-jnata-a knower of the true identity of Sri Caitanya
>|Mahaprabhu.
177|TRANSLATION
178|Gopinatha Acarya was a resident of Nadiya, the son-in-law
>|of Visarada and a devotee of Caitanya Mahaprabhu. He knew
>|the true identity of His Lordship.
179|PURPORT
180|Mahesvara Visarada was a classmate of Nilambara Cakravarti'
>|s. He lived in the Nadiya district in a village called
>|Vidyanagara and had two sons named Madhusudana Vacaspati
>|and Vasudeva Sarvabhauma. His son-in-law was Gopinatha
>|Acarya.
181|Madhya 6.19
182|TEXT 19
183|TEXT
184|mukunda-sahita purve ache paricaya
185|mukunda dekhiya tanra ha-ila vismaya
186|SYNONYMS
187|mukunda-sahita-with Mukunda Datta; purve-previously; ache-
>|there was; paricaya-acquaintance; mukunda-Mukunda Datta;
>|dekhiya-seeing; tanra-of him (Gopinatha Acarya); ha-ila-
>|there was; vismaya-astonishment.
188|TRANSLATION
189|Gopinatha Acarya had previously been acquainted with
>|Mukunda Datta, and when the Acarya saw him at Jagannatha
>|Puri, he was very much astonished.
190|Madhya 6.20
191|TEXT 20
192|TEXT
193|mukunda tanhare dekhi' kaila namaskara
194|tenho alingiya puche prabhura samacara
195|SYNONYMS
196|mukunda-Mukunda Datta; tanhare-him; dekhi'-seeing; kaila-
>|offered; namaskara-obeisances; tenho-he; alingiya-embracing;
>| puche-inquires; prabhura-of Lord Caitanya Mahaprabhu;
>|samacara-news.
197|TRANSLATION
198|Mukunda Datta offered obeisances unto Gopinatha Acarya upon
>|meeting him. Then the Acarya embraced Mukunda Datta and
>|inquired about news of Sri Caitanya Mahaprabhu.
199|Madhya 6.21
200|TEXT 21
201|TEXT
202|mukunda kahe,-prabhura ihan haila agamane
203|ami-saba asiyachi mahaprabhura sane
204|SYNONYMS
205|mukunda kahe-Mukunda replies; prabhura-of Lord Caitanya
>|Mahaprabhu; ihan-here; haila-there was; agamane-coming; ami-
>|saba-all of us; asiyachi-have come; mahaprabhura-Caitanya
>|Mahaprabhu; sane-with.
206|TRANSLATION
207|Mukunda Datta replied, "The Lord has already arrived here.
>|We have come with Him."
208|Madhya 6.22
209|TEXT 22
210|TEXT
211|nityananda-gosanike acarya kaila namaskara
212|sabe meli' puche prabhura varta bara bara
213|SYNONYMS
214|nityananda-gosanike-unto Lord Nityananda Prabhu; acarya-
>|Gopinatha Acarya; kaila namaskara-offered obeisances; sabe
>|meli'-meeting them all; puche-inquires; prabhura-of Lord
>|Caitanya Mahaprabhu; varta-news; bara bara-again and again.
215|TRANSLATION
216|As soon as Gopinatha Acarya saw Nityananda Prabhu, he
>|offered his obeisances unto Him. In this way, meeting all
>|the devotees, he asked about news of Lord Caitanya
>|Mahaprabhu again and again.
217|Madhya 6.23
218|TEXT 23
219|TEXT
220|mukunda kahe,-'mahaprabhu sannyasa kariya
221|nilacale aila sange ama-saba lana
222|SYNONYMS
223|mukunda kahe-Mukunda Datta replies; mahaprabhu-Sri Caitanya
>|Mahaprabhu; sannyasa kariya-after accepting the renounced
>|order of life; nilacale-to Jagannatha Puri; aila-has come;
>|sange-with Him; ama-saba-all of us; lana-taking.
224|TRANSLATION
225|Mukunda Datta continued, "After accepting the sannyasa
>|order, Lord Caitanya Mahaprabhu has come to Jagannatha Puri
>|and has brought all of us with Him.
226|Madhya 6.24
227|TEXT 24
228|TEXT
229|ama-saba chadi' age gela darasane
230|ami-saba pache ailan tanra anvesane
231|SYNONYMS
232|ama-saba-all of us; chadi'-leaving; age-ahead; gela-went;
>|darasane-to see Lord Jagannatha; ami-saba-all of us; pache-
>|behind; ailan-came; tanra-of Him; anvesane-in search.
233|TRANSLATION
234|"Lord Caitanya Mahaprabhu left our company and walked ahead
>|to see Lord Jagannatha. We have just arrived and are now
>|looking for Him.
235|Madhya 6.25
236|TEXT 25
237|TEXT
238|anyonye lokera mukhe ye katha sunila
239|sarvabhauma-grhe prabhu,-anumana kaila
240|SYNONYMS
241|anyonye-among themselves; lokera-of the people in general;
>|mukhe-in the mouths; ye-that which; katha-talk; sunila-was
>|heard; sarvabhauma-grhe-at the home of Sarvabhauma
>|Bhattacarya; prabhu-the Lord; anumana-a guess; kaila-made.
242|TRANSLATION
243|"From the talk of the people in general, we have guessed
>|that the Lord is now at the house of Sarvabhauma
>|Bhattacarya.
244|Madhya 6.26
245|TEXT 26
246|TEXT
247|isvara-darsane prabhu preme acetana
248|sarvabhauma lana gela apana-bhavana
249|SYNONYMS
250|isvara-darsane-by seeing Lord Jagannatha; prabhu-Lord Sri
>|Caitanya Mahaprabhu; preme-in the ecstasy of love of
>|Godhead; acetana-unconscious; sarvabhauma-Sarvabhauma
>|Bhattacarya; lana gela-has taken; apana-bhavana-to his own
>|home.
251|TRANSLATION
252|"Upon seeing Lord Jagannatha, Caitanya Mahaprabhu became
>|ecstatic and fell unconscious, and Sarvabhauma Bhattacarya
>|has taken Him to his home in this condition.
253|Madhya 6.27
254|TEXT 27
255|TEXT
256|tomara milane yabe amara haila mana
257|daive sei ksane pailun tomara darasana
258|SYNONYMS
259|tomara-of you; milane-in meeting; yabe-when; amara-of me;
>|haila-there was; mana-the mind; daive-by chance; sei ksane-
>|at that very moment; pailun-got; tomara-your; darasana-
>|meeting.
260|TRANSLATION
261|"Just as I was thinking of meeting you, by chance we have
>|actually met.
262|Madhya 6.28
263|TEXT 28
264|TEXT
265|cala, sabe yai sarvabhaumera bhavana
266|prabhu dekhi' pache kariba isvara darsana'
267|SYNONYMS
268|cala-let us go; sabe-all; yai-we shall go; sarvabhaumera
>|bhavana-to the house of Sarvabhauma Bhattacarya; prabhu
>|dekhi'-seeing Lord Sri Caitanya Mahaprabhu; pache-later;
>|kariba-we shall do; isvara darsana-seeing of Lord
>|Jagannatha.
269|TRANSLATION
270|"First let us all go to the house of Sarvabhauma
>|Bhattacarya and see Caitanya Mahaprabhu. Later we shall
>|come to see Lord Jagannatha."
271|Madhya 6.29
272|TEXT 29
273|TEXT
274|eta suni' gopinatha sabare lana
275|sarvabhauma-ghare gela harasita hana
276|SYNONYMS
277|eta suni'-hearing this; gopinatha-Gopinatha Acarya; sabare-
>|all of them; lana-taking with him; sarvabhauma-ghare-to the
>|house of Sarvabhauma Bhattacarya; gela-went; harasita hana-
>|becoming very pleased.
278|TRANSLATION
279|Hearing this and feeling very pleased, Gopinatha Acarya
>|immediately took all the devotees with him and approached
>|the house of Sarvabhauma Bhattacarya.
280|Madhya 6.30
281|TEXT 30
282|TEXT
283|sarvabhauma-sthane giya prabhuke dekhila
284|prabhu dekhi' acaryera duhkha-harsa haila
285|SYNONYMS
286|sarvabhauma-sthane-to the place of Sarvabhauma Bhattacarya;
>|giya-going there; prabhuke-Lord Sri Caitanya Mahaprabhu;
>|dekhila-all of them saw; prabhu dekhi'-seeing the Lord;
>|acaryera-of Gopinatha Acarya; duhkha-unhappiness; harsa-
>|happiness; haila-there was.
287|TRANSLATION
288|Arriving at the home of Sarvabhauma Bhattacarya, everyone
>|saw the Lord lying unconscious. Seeing Him in this
>|condition, Gopinatha Acarya became very unhappy, but at the
>|same time he was happy just to see the Lord.
289|Madhya 6.31
290|TEXT 31
291|TEXT
292|sarvabhaume janana saba nila abhyantare
293|nityananda-gosanire tenho kaila namaskare
294|SYNONYMS
295|sarvabhaume-Sarvabhauma Bhattacarya; janana-informing and
>|taking permission; saba-all the devotees; nila-took;
>|abhyantare-within the house; nityananda-gosanire-unto
>|Nityananda Prabhu; tenho-Sarvabhauma Bhattacarya; kaila-
>|offered; namaskare-obeisances.
296|TRANSLATION
297|Sarvabhauma Bhattacarya permitted all the devotees to enter
>|his house, and upon seeing Nityananda Prabhu, the
>|Bhattacarya offered Him obeisances.
298|Madhya 6.32
299|TEXT 32
300|TEXT
301|saba sahita yatha-yogya karila milana
302|prabhu dekhi' sabara haila harasita mana
303|SYNONYMS
304|saba sahita-with all of them; yatha-yogya-as it was
>|befitting; karila-did; milana-meeting; prabhu dekhi'-seeing
>|the Lord; sabara-of all; haila-became; harasita-pleased;
>|mana-the minds.
305|TRANSLATION
306|Sarvabhauma met with all the devotees and offered them a
>|proper welcome. They were all pleased to see Lord Caitanya
>|Mahaprabhu.
307|Madhya 6.33
308|TEXT 33
309|TEXT
310|sarvabhauma pathaila saba darsana karite
311|'candanesvara' nija-putra dila sabara sathe
312|SYNONYMS
313|sarvabhauma-Sarvabhauma Bhattacarya; pathaila-sent them;
>|saba-all; darsana karite-to see Lord Jagannatha; candana-
>|isvara-of the name Candanesvara; nija-putra-his son; dila-
>|gave; sabara sathe-with all of them.
314|TRANSLATION
315|The Bhattacarya then sent them all back to see Lord
>|Jagannatha, and he asked his own son Candanesvara to
>|accompany them as a guide.
316|Madhya 6.34
317|TEXT 34
318|TEXT
319|jagannatha dekhi' sabara ha-ila ananda
320|bhavete avista haila prabhu nityananda
321|SYNONYMS
322|jagannatha dekhi'-seeing Lord Jagannatha; sabara-of
>|everyone; ha-ila-there was; ananda-pleasure; bhavete-in
>|ecstasy; avista-overwhelmed; haila-became; prabhu
>|nityananda-Lord Nityananda.
323|TRANSLATION
324|Everyone was then very pleased to see the Deity of Lord
>|Jagannatha. Lord Nityananda in particular was overwhelmed
>|with ecstasy.
325|Madhya 6.35
326|TEXT 35
327|TEXT
328|sabe meli' dhari tanre susthira karila
329|isvara-sevaka mala-prasada ani' dila
330|SYNONYMS
331|sabe meli'-meeting all together; dhari-caught; tanre-Him;
>|su-sthira-steady; karila-made; isvara-sevaka-the priest of
>|the Deity; mala-garland; prasada-offering; ani-bringing;
>|dila-gave.
332|TRANSLATION
333|When Lord Nityananda Prabhu nearly fainted, all the
>|devotees caught Him and steadied Him. At that time, the
>|priest of Lord Jagannatha brought a garland that had been
>|offered to the Deity and offered it to Nityananda Prabhu.
334|Madhya 6.36
335|TEXT 36
336|TEXT
337|prasada pana sabe haila anandita mane
338|punarapi aila sabe mahaprabhura sthane
339|SYNONYMS
340|prasada pana-getting this honor of the garland; sabe-all of
>|them; haila-became; anandita mane-pleased in the mind;
>|punarapi-again; aila-came back; sabe-all; mahaprabhura
>|sthane-to the place where Sri Caitanya Mahaprabhu was
>|staying.
341|TRANSLATION
342|Everyone was pleased to receive this garland worn by Lord
>|Jagannatha. Afterwards they all returned to the place where
>|Lord Sri Caitanya Mahaprabhu was staying.
343|Madhya 6.37
344|TEXT 37
345|TEXT
346|ucca kari' kare sabe nama-sankirtana
347|trtiya prahare haila prabhura cetana
348|SYNONYMS
349|ucca-very loudly; kari'-doing; kare-began; sabe-all; nama-
>|sankirtana-chanting of the Hare Krsna maha-mantra; trtiya
>|prahare-in the forenoon; haila-there was; prabhura-of Lord
>|Caitanya; cetana-consciousness.
350|TRANSLATION
351|All of the devotees then began to loudly chant the Hare
>|Krsna mantra. Just before noon the Lord regained His
>|consciousness.
352|Madhya 6.38
353|TEXT 38
354|TEXT
355|hunkara kariya uthe 'hari' 'hari' bali'
356|anande sarvabhauma tanra laila pada-dhuli
357|SYNONYMS
358|hunkara kariya-making a loud sound; uthe-got up; hari hari
>|bali'-chanting Hari, Hari; anande-in pleasure; sarvabhauma-
>|Sarvabhauma Bhattacarya; tanra-His; laila-took; pada-dhuli-
>|the dust of the feet.
359|TRANSLATION
360|Caitanya Mahaprabhu got up and very loudly chanted, "Hari!
>|Hari!" Sarvabhauma Bhattacarya was very pleased to see the
>|Lord regain consciousness, and he took the dust of the Lord'
>|s lotus feet.
361|Madhya 6.39
362|TEXT 39
363|TEXT
364|sarvabhauma kahe,-sighra karaha madhyahna
365|muni bhiksa dimu aji maha-prasadanna
366|SYNONYMS
367|sarvabhauma-Sarvabhauma Bhattacarya; kahe-says; sighra-very
>|soon; karaha-do; madhya-ahna-midday duties; muni-I; bhiksa-
>|alms; dimu-shall offer; aji-today; maha-prasada-anna-
>|remnants of food offered to Lord Jagannatha.
368|TRANSLATION
369|The Bhattacarya informed all of them, "Please take your
>|midday baths immediately. Today I shall offer you maha-
>|prasada, the remnants of food offered to Lord Jagannatha."
370|Madhya 6.40
371|TEXT 40
372|TEXT
373|samudra-snana kari' mahaprabhu sighra aila
374|carana pakhali' prabhu asane vasila
375|SYNONYMS
376|samudra-snana-a bath in the sea; kari'-taking; mahaprabhu-
>|